A comparison of Augustinian Theodicy and Irenaean Theodicy

The problem of evil is a significant and enduring philosophical and theological debate. A question is often raised and discussed: if idol is both all-loving and all-powerful, then how can evils?including rude(a) evil and righteous evil---exist in our orbly concern? In response to the charge that the evils of the world are incompatible with God?s omnipotence and perfect goodness, the formulate?theodicy? is coined to deal with the problem of evil. Usually it is an attempt to show that it is pictorial to affirm the omnipotence of God, the love of God, and the reality of evil without contradiction. Two of the or so well-known and most frequently discussed theodicies are the Augustinian theodicy and the Irenaean theodicy. The Augustinian theodicy was constructed by nonesuch Augustine (345-430 AD) and is the main traditional Christian response to the problem of evil. The Augustinian Theodicy holds the see that because God is perfect, the world was created free of imperfectio ns. God cannot be infernal for evil and suffering since God didn?t create them, on the contrary, evil comes from angels and humans who act less than perfectly and get hold of through free will to sin and disobey God. internal evil is an appropriate punishment because humanity destroyed the natural order, we have all sinned so we all deserve to be punished. Quite different from the Augustinian theodicy, the Irenaean theodicy which was created by Saint Irenaeas (130-202 AD) and later positive by John Hicks and Richard Swinburne doesnt see the world as created all-good and describes an to the highest full stop opposite process compared with the Augustinian theodicy. It holds that humans were initially created as peeled and imperfect beings; they were created in the image of God, but not His likeness. Mankinds channelize is to achieve that likeness. Such perfection and likeness of God cannot be ready-made, it... If you want to get a full essay, order it on our website: OrderCustomPaper.com

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