Feminist Theology :: essays research papers

3Write what you know, the pundits say, and I agree, we are conditioned to take the way less traveled by with only the different drummer to keep us company. As a student, I often give away myself stumbling around in the theological woods, feeling lost, losing hope and ending up with mud everywhere, tho especially on my face. However, the journey, while it lasts, is more interesting than the interstate avenue of common knowledge it certainly has a way of keeping self-complacency at bay. For me, that seed has often been something theological. I also often find myself playing the devils advocate asking, What does God realize like to those who belong to the dictated social order of the orthodox church, look like in the twentieth-first speed of light? When modern feminist theologians look at the text edition of the scriptures, they are degraded to point out neglected aspects of the Word and are quick to argufy the "patriarchal" worldviews and assumptions that many consi der to be biblical, plainly may indeed only be cultural. Evangelical feminists who uphold the integrity of the biblical text as the Word of God have done much to shell the Church to reexamine its views on the role of women in the Church. The challenge has sleep with not from social movements but from the biblical texts themselves. It is essential that we as students look beyond the hermeneutical value, to that which is ingrained in the text not because of truth but rather because of tradition. Professor Tribles research on Adam and Eve notes that the locate created an inequality in the family relationship that had not existed before. And if Christ has become a cure for us (Galatians 313), that curse of inequality is undone in Him as well as in the text in which she refers our attention. libber theologians have also recovered the neglected feminine references to God in scripture (noting the word for Spirit, Ruach, in Hebrew, is feminine) and pointed out the roles of women in th e Bible as deacons, co-laborers with Paul in ministry, judges of the nation (Deborah), and possibly even apostles (Junia of Romans 167). There are, of course, other things going on in Professor Tribles writing, but the subtext of theological issues gives each story its texture as the generalization ideas intertwine with the actual plot. If I write about nomadic Arabs in 1919 Palestine and describe the tents and daily tea ritual, how can I deceive to bring in the Quran?