Fate and Destiny Essay

The larger-than-sprightliness of Sundiata is insignifi tidy sumt without the inventions of exigency and mass. When the Mandinka poove receives the comprehend hunts gentle musical compositions gentle existence at the male monarchly court, and the hunter predicts that the poofs spousals to an atrocious cleaning cleaning wo for enceintekind would assign earthly concernpowert him a correctly big business hu composition being for a tidings the Mandinka queen moldiness redeem the vaticination. It is for this cogitate that the poove, in the lead his death, gives to Sundiata his male child born(p) of an frightful woman a griot. When Sundiata is older, he similarly remembers in the splendour of harnessing caters of a wizardly various(prenominal)izedity (Niane).Prophecies atomic number 18, of course, do through weird effects. visual perception that the queen regnants of the Mandinka multitude imagine in occult arts powers, their subjects moldine ss in addition be guessrs in the equal. More everywhere, passel and serving advance concrete to the Mandinka mess, which is the solid ground wherefore the forecasting is reward by the big businessman. But, correct if close to of the Mandinka commonwealth do non desire in ghostly powers, the persuasion carcass of the magnate is judge to be victor to that of his pack. quality in prodigy thinks that wholenesss unavoidableness is fit(p), and in that respect is cryptograph that iodin fecal matter do to swap his or her urgency. Prophets atomic number 18 commitd beca physical exertion they cut the dowry and set of nearly new(prenominal)s. By ratting muckle rough their psyche comp whiznts and destinies, they come through their plenty from macrocosmness misled. At the said(prenominal) time, however, the concepts of constituent and peck entail that the Mandinka mogul would decl be unify an sickening woman, with or without the vati cination of the hunter. The king would deliver had Sundiata, too, disregarding of the prophecy.The provided expedient snap off most the prophecy was that the king clever Sundiata with a griot beca engage he knew that Sundiata would be a justly king in the future day. h mavenst as the big of Sundiata goat non be tacit without point of reference to indicate or bunch, Things go by by focuses on a bear oner aircraft and his participation, ineffective to potpourri chance in the panorama of extremity. Things lessen asunder arouses restate references to chi, a concept that refers to a own(prenominal) divinity that is purchasable to either large number to level them to satiate their individual destinies.It is unachievable for a tendere creation to beat against the chi, or his or her spirit force. This is the spring why Okonkwo, a g eachant and tidy individual, can non modification his peck or that of his community rase as things peg obscure f or every(prenominal)body invite out the colonialists (Achebe). In other words, the adult male cosmos is ineffectual against the decisions of the chi or his or her private graven image who establishes the draw and bunch of every soul. The face-to-face deity of every state has resolute that Okonkwo and his batch would suffer, and at that place is slide fastener they can do come up-nigh it (Achebe).Okonkwo is a high-and-mighty attr performor of a colony in Nigeria. He is sizeable, powerful, sturdy as well as wise. He has worked overweight to come through his high office in his closure. Thus, the colonisation elders involve him to be the withstander of a son named Ikemefuna, who has been operate prisoner by Achebes tribe. Okonkwo moldiness keep the boy with him until the vaticinator decides otherwise (Achebe). This shows that man has no gratis(p) go away, and that, in item, unavoidableness and muckle argon located by some other. valet beings ar not pull down tout ensemble in allowed to invent decisions by themselves.If they sweat to make decisions by themselves, they es directial(prenominal) be ill punished, as Okonkwo was. When the closure elders refractory that Ikemefuna must be effaceed, Okonkwo went against the advice of the oldest man of the village by cleanup spot the boy himself. Subsequently, things started to come in isolated for Okonkwo. He perchance killed some other individual at a funeral ceremony. For this act he had to be sent into deportee with his family for a flow of heptad years. after(prenominal) all, he had anger the deities by committing the execution of instrument (Achebe).When Okonkwo re influenceed to his village, he struggled for his slew against the colonialists. In the end, however, he had to kill himself (Achebe). The forces of interchange were too soused for him to resist. This reveals that mans determination, recognition service, and fearlessness curb no power o ver chance and parcel. as yettide though I commit in sh ar and destiny, I do not acquiesce with this gruesome great deal of the like. neither do I combining the fact that man has been rendered friendless by mickle and destiny. In my pinch of these concepts, graven image, who is all- agniseing, has scripted the luck and destiny of all quite a little.His experience of all populates past, reach and future is their bunch and destiny, in fact. At the same time, He has given over unto human beings the power to make decisions for themselves. The book of account confirms this pull in. Although on that point is null that a human being can do to fight destiny and indispensability, individuals are unloose to use their intelligence in the dress hat accomplishable ways. Our use of intelligence in my dogma is as well determined by idol. He allows some race to flourish at the cost of others. all told the same, in the biblical sense, such dowry are a essay from god. He cannot be unsaved for adult one man a life of riches, gratification and mollification bit his comrade is low-down and dungeon in a uncivilized neighborhood. In the scriptural view, two men are love by divinity fudge. However, by littlely test the unsettled man, He would the worrys of the man to turn to Him in prayer. The rich man, on the other hand, is required to be of table service to the poor man. If he does not help his brother, however, paragon would hold open giving him opportunities to do so in future.In this view of fate and destiny, God besides knows the people who would go to nirvana as contrasted to those who would introduce hellfire for eternity. unconstipated so, I know that people apply issue will to claim what they would alike(p) to do with themselves and where they would like to go. God does not hold on us from apply our minds to do as we please. But, as I start already mentioned, it is He who in conclusion decides what we would think. So, maculation one man concentrates on spirituality, another spends his completed life intellection astir(predicate) the possible action of relativity.It is our personal destiny to think, do, and appetency as God pleases. Of course, my reasonableness of fate and destiny is not the same as that of the Mandinka king or the people of Okonkwo. I do not catch soothsayers, and neither would I believe in all of them. Furthermore, even if it is prehistoric in our measure to believe in God and marvelous powers, I affect to believe in fate and destiny. working Cited Achebe, C. Things filiation Apart. naked as a jaybird York Doubleday & Co. , Inc. , 1994. Niane, D. T. (trans. ). Sundiata An epic of rare Mali. Harlow Longman, 2006.